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The mind–body problem is the problem of determining the relationship between the human body and the human mind. Philosophical positions on this question are generally predicated on either a reduction of one to the other, or a belief in the discrete coexistence of both.
The mind–body problem is a philosophical problem concerning the relationship between thought and consciousness in the human mind and body. [1] [2] It is not obvious how the concept of the mind and the concept of the body relate. For example, feelings of sadness (which are mental events) cause people to cry (which is a physical state of the body).
Bodymind is an approach to understand the relationship between the human body and mind where they are seen as a single integrated unit. It attempts to address the mind–body problem and resists the Western traditions of mind–body dualism.
In the philosophy of mind, mind–body dualism denotes either that mental phenomena are non-physical, [1] or that the mind and body are distinct and separable. [2] Thus, it encompasses a set of views about the relationship between mind and matter, as well as between subject and object, and is contrasted with other positions, such as physicalism and enactivism, in the mind–body problem.
Neutral monism about the mind–body relationship is described by historian C. D. Broad in The Mind and Its Place in Nature. Broad's list of possible views about the mind–body problem, which became known simply as "Broad's famous list of 1925" (see chapter XIV of Broad's book) [20] states the basis of what this theory had been and was to ...
For example, if the body is injured, God is aware of the injury and makes the mind, or the person (subject of experience), feel pain. [6] Likewise, if a person wants to move their hand, i.e. to grasp an object with their fingers, that want is made aware to God and then God makes the person's hand move.
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As a response to Elizabeth of Bohemia's objections, Descartes asserts that the mind-body relationship is misunderstood. As a counterargument to his critics, he drew an analogy between the mind and gravity, stating that if gravity can have an effect on a material body without physical contact, then the mind can also have an effect on the body.