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  2. Matthew 11:30 - Wikipedia

    en.wikipedia.org/wiki/Matthew_11:30

    The yoke here is given in opposition to the yoke of sin and the Mosaic law, under which they had previous been groaning. The law of the Gospel is called a yoke, according to John McEvilly, because like every other law, "it binds us to certain duties, and forbids us to transgress certain limits". In the same way it is called a "burden" because ...

  3. Matthew 11:29 - Wikipedia

    en.wikipedia.org/wiki/Matthew_11:29

    The old burden is said to refer to, "the old law of sin and concupiscence," while the new yoke is the evangelical law of grace and charity. It is called a yoke because "it is a law binding the soul." The rest (ἀνάπαυσιν) or refreshment Lapide says is the alleviation from the Mosaic ceremonies. [1] [2]

  4. Biblical and Talmudic units of measurement - Wikipedia

    en.wikipedia.org/wiki/Biblical_and_Talmudic...

    Biblical and Talmudic units of measurement were used primarily by ancient Israelites and appear frequently within the Hebrew Bible as well as in later rabbinic writings, such as the Mishnah and Talmud. These units of measurement continue to be used in functions regulating Orthodox Jewish contemporary life, based on halacha.

  5. Equivalence (translation) - Wikipedia

    en.wikipedia.org/wiki/Equivalence_(translation)

    On the other hand, formal equivalence can allow readers familiar with the source language to analyze how meaning was expressed in the original text, preserving untranslated idioms, rhetorical devices (such as chiastic structures in the Hebrew Bible) and diction in order to preserve original information and highlight finer shades of meaning.

  6. Stole (vestment) - Wikipedia

    en.wikipedia.org/wiki/Stole_(vestment)

    In fact, in many places the stole is called the orarium. Therefore, it is linked to the napkin used by Christ in washing the feet of his disciples, and is a fitting symbol of the yoke of Christ, the yoke of service. The most likely origin for the stole, however, is to be connected with the scarf of office among Imperial officials in the Roman ...

  7. Parable of the Strong Man - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_strong_man

    The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matthew 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]

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  9. List of biblical figures identified in extra-biblical sources

    en.wikipedia.org/wiki/List_of_biblical_figures...

    These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.