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Cultural appropriation is considered harmful by various groups and individuals, [16] including some indigenous people working for cultural preservation, [17] [18] those who advocate for collective intellectual property rights of the originating cultures, [19] [20] [21] and some of those who have lived or are living under colonial rule.
Cultural appropriation is more specific than simply dabbling in customs that originate somewhere else. It happens when people from a dominant culture (e.g., White people) exploit artifacts ...
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Cultural appropriation is the adoption of some specific elements of one culture by a different cultural group. See also: Category:Admiration of foreign cultures Subcategories
Many writers suggest that cultural globalization is a long-term historical process of bringing different cultures into interrelation. Jan Pieterse suggested that cultural globalization involves human integration and hybridization, arguing that it is possible to detect cultural mixing across continents and regions going back many centuries. [12]
Mexico has 56 different ethnic groups, some living in abject poverty, and “millions” of people involved in artisanal work. During the session, Frausto Guerrero revealed plans to showcase ...
Cultural appropriation is prevalent within the food industry, especially as food from other cultures are becoming more and more popularized. Unfortunately, many "foodies" don't know the history ...
Cultural nationalists suggest that keeping and returning objects to their country of origin tethers the object to its context and therefore overrides its economic value (abroad). [68] Both cultural nationalism and internationalism could be used to justify the retention of cultural property depending on the point of view.