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Mithra (Avestan: 𐬨𐬌𐬚𐬭𐬀 Miθra; Old Persian: 𐎷𐎰𐎼 Miθraʰ ) is an ancient Iranian deity of covenants, light, oaths, justice, the Sun, [1] contracts, and friendship. [2] In addition to being the divinity of contracts, Mithra is also a judicial figure, an all-seeing protector of Truth ( Asha ), and the guardian of cattle ...
Iranian mythology, or Persian mythology in western term (Persian: اسطورهشناسی ایرانی), is the body of the myths originally told by ancient Persians and other Iranian peoples and a genre of ancient Persian folklore. These stories concern the origin and nature of the world, the lives and activities of deities, heroes, and ...
In the ancient Iranian pantheon there was an individual sun god called Hvar Khshaita. In the eastern Iranian traditions laid out in the Avesta, Mithra also appears to have a connection to the sun, especially with the first rays of sunrise as he drives forward in his chariot.
The five Gāhs start with the declaration in Middle Persian that "Ohrmazd is Lord" and incorporate the Gathic verse "Whom, Mazda hast thou appointed my protector". Zoroastrian prayers are to be said in the presence of light, either in the form of fire or the sun. In the Iranian languages Yidgha and Munji, the sun is still called ormozd. [20]
Mitra (Proto-Indo-Iranian: *mitrás) is the name of an Indo-Iranian divinity that predates the Rigvedic Mitrá and Avestan Mithra.. The names, and some characteristics, of these established deities subsequently influenced other figures:
He observes that "Mithras – moreover, a Mithras who was identified with the Greek Sun god Helios" was among the gods of the syncretic Greco-Armenian-Iranian royal cult at Nemrut, founded by Antiochus I of Commagene in the mid 1st century BCE. [119] While proposing the theory, Beck says that his scenario may be regarded as Cumontian in two ways.
Init-init: the Itneg god of the Sun married to the mortal Aponibolinayen; during the day, he leaves his house to shine light on the world [7] Chal-chal: the Bontok god of the Sun whose son's head was cut off by Kabigat; [8] aided the god Lumawig in finding a spouse [9] Mapatar: the Ifugao sun deity of the sky in charge of daylight [10]
Krappe reviews the ancient Near Eastern tradition and how sun gods and divinities were closely connected to each other, and concludes that "the Persian solar lion, to this day the coat-of-arms of Iran, is evidently derived from the same ancient [Near Eastern] sun god". As an example, he notes that in Syria the lion was the symbol of the sun.