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"Religious congruence" is the view that religious beliefs and values are tightly integrated in an individual's mind, or that religious practices and behaviors follow directly from religious beliefs, or that religious beliefs are chronologically linear and stable across different contexts.
Research also shows that people also use religious coping to deal with everyday stressors in addition to life-changing traumas. [58] The underlying assumption of the ability of religion to influence the coping process lies in the hypothesis that religion is more than a defence mechanism as it was viewed by Sigmund Freud .
Religious beliefs can inform ordinary aspects of life including eating, clothing and marriage, as well as deliberately religious acts such as worship, prayer, sacrifices etc. As there are over 4,000 religions in the world, [ 1 ] there is a wide variety of behaviour.
Lived religion is the ethnographic and holistic framework in the sociology of religion and religious studies more broadly for understanding the religion as it is practiced by ordinary people in the contexts of everyday life, including domestic, work, commercial, community, and institutional religious settings.
Americans have been disaffiliating from organized religion over the past few decades. About 63% of Americans are Christian, according to the Pew Research Center, down from 90% in the early 1990s. ...
It was shown by Salsman that those who practice religion have a generally more positive outlook on life. [32] Many elements of religion have been studied to determine which aspects impact one's life satisfaction. It was found that both personal and organizational religion can lead to an increased life satisfaction.
In his 1950 book The Individual and His Religion, [20] Gordon Allport (1897–1967) illustrates how people may use religion in different ways. [21] He makes a distinction between Mature religion and Immature religion. Mature religious sentiment is how Allport characterized the person whose approach to religion is dynamic, open-minded, and able ...
Religion is the substance, the ground, and the depth of man's spiritual life." [83] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [84]