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Psalm 16 is the 16th psalm in the Book of Psalms, beginning in English in the King James Version: "Preserve me, O God: for in thee do I put my trust." In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 15 .
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Miktam or Michtam (Hebrew: מִכְתָּם) is a word of unknown meaning found in the headings of Psalms 16 and 56–60 in the Hebrew Bible. [1] These six Psalms, and many others, are associated with King David, but this tradition is more likely to be sentimental than historical. [2]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The Psalms of Solomon is a group of eighteen psalms, religious songs or poems, written in the first or second century BC.They are classed as Biblical apocrypha or as Old Testament pseudepigrapha; they appear in various copies of the Septuagint and the Peshitta, but were not admitted into later scriptural Biblical canons or generally included in printed Bibles after the arrival of the printing ...
Psalm 8 is said during Yom Kippur Katan. In the Gra siddur, Psalm 8 is the Song of the Day for Simchat Torah in the Diaspora. In the Siddur Avodas Yisrael, this psalm is said after Aleinu during the weekday evening prayer. [9] The first half of verse 2 (in the Hebrew) is recited by Ashkenazim during the Kedushah of Mussaf on Jewish holidays.
The traditional Hebrew Bible and the Book of Psalms contains 150 psalms, but Psalm 151 is found both in The Great Psalms Scroll and the Septuagint, as both end with this psalm. Scholars have found it fascinating having both the Greek and Hebrew translation of this psalm, helping to understand the different techniques of the different translators.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.