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In philosophy, a noumenon (/ ˈ n uː m ə n ɒ n /, / ˈ n aʊ-/; from Ancient Greek: νοούμενoν; pl.: noumena) is knowledge [1] posited as an object that exists independently of human sense. [2] The term noumenon is generally used in contrast with, or in relation to, the term phenomenon, which refers to any object of the senses.
But Kant was a transitional thinker [clarification needed], so he still maintains the phenomenon/noumenon dichotomy, but what he did achieve was to render Noumena as unknowable and irrelevant. [1] Foucault would come to adapt it in a historical sense through the concept of "episteme":
The combustion of a match is an observable occurrence, or event, and therefore a phenomenon. A phenomenon (pl.: phenomena), sometimes spelled phaenomenon, is an observable event. [1] The term came into its modern philosophical usage through Immanuel Kant, who contrasted it with the noumenon, which cannot be directly observed.
In Kantian philosophy, the thing-in-itself (German: Ding an sich) is the status of objects as they are, independent of representation and observation. The concept of the thing-in-itself was introduced by the German philosopher Immanuel Kant, and over the following centuries was met with controversy among later philosophers. [1]
Though it was formally developed by Edmund Husserl (1859–1938), phenomenology can be understood as an outgrowth of the influential ideas of Immanuel Kant (1724–1804). ). Attempting to resolve some of the key intellectual debates of his era, Kant argued that Noumena (fundamentally unknowable things-in-themselves) must be distinguished from Phenomena (the world as it appears to the mind
The change in a city's minimum temperature had no bearing on rats. Richardson said the team initially was surprised by that, since cold weather extends the time it takes for female rats to become ...
The sort of phenomenon that is greater than the knowledge that we have of it. Being-for-itself (être-pour-soi): The nihilation of Being-in-itself; consciousness conceived as a lack of Being, a desire for Being, a relation of Being. The For-itself brings Nothingness into the world and therefore can stand out from Being and form attitudes ...
Consider change of PHENOMENA to NOUMENA. Phemomena are things outside the self, an observable event or physical manifestation, while noumena are things of the mind. Cite Noumenon From Wikipedia, the free encyclopedia 207.54.189.107 05:44, 23 September 2006 (UTC)Sulik