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The references by Paul establish the main outline of Jesus life indicative that the existence of Jesus was the accepted norm within the early Christians (including the Christian community in Jerusalem, given the references to collections there) within twenty years after the death of Jesus, at a time when those who could have been acquainted ...
The lines of evidence used to establish Jesus' historical existence include the New Testament documents, theoretical source documents that may lie behind the New Testament, statements from the early Church Fathers, brief references in histories produced decades or centuries later by pagan and Jewish sources, gnostic documents, and early ...
The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus.The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century.
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
Per the Bible, Jesus grew up in Galilee and much of his ministry took place there. [29] The language spoken in Galilee and Judea during the 1st century amongst the common people was most frequently the Semitic Aramaic tongue, [30] [31] [32] and most scholars support the theory that Jesus spoke Aramaic, although he may have also spoken Hebrew and perhaps had some fluency in Greek.
According to Acts 11:26, the term Christian (Greek: Χριστιανός), meaning "follower of Christ", was first used in reference to Jesus's disciples in the city of Antioch. [11] The earliest recorded use of the term "Christianity" (Greek: Χριστιανισμός) was by Ignatius of Antioch, in around 100 AD. [12]
Early Christian apologists tried to defend Christianity against its critics, especially the Ancient Greek and Roman philosophers. Dates given, if not otherwise specified, are of their writings or bishopric, not of their lives. Paul of Tarsus, "Apostle to the Gentiles", earliest New Testament author 45~65
A second model, inspired by advances in historiography and memory theory, posits a historical Jesus who is ultimately unattainable, but can be hypothesized on the basis of the interpretations of the early Christians, and as part of a larger process of accounting for how and why early Christians came to view Jesus in the ways that they did."