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In Christianity, the ordination of women has been taking place in an increasing number of Protestant and Old Catholic churches, starting in the 20th century. Since ancient times, certain churches of the Orthodox tradition, such as the Coptic Orthodox Church, have raised women to the office of deaconess. [1]
In contrast to the ordination of women to the Catholic priesthood, the ordination of women to the diaconate is being actively discussed by Catholic scholars, [54] and theologians, as well as senior clergy. The historical evidence points to women serving in ordained roles from its earliest days in both the Western Church as well as the Eastern ...
The Assemblies of God of the United States accepted women's ordination in 1927. [163]: 46 In 1975, the ordination of women began in the International Church of the Foursquare Gospel, founded by female evangelist Aimee Semple McPherson.
Cardinal Ratzinger (Pope Benedict XVI) continued the church teaching regarding women's ordination as being "founded on the written Word of God, and from the beginning constantly preserved and applied in the Tradition of the Church, it has been set forth infallibly by the ordinary and universal Magisterium."
1909: The Church of God (Cleveland, Tennessee) began ordaining women in 1909. [7]1911: Ann Allebach was the first Mennonite woman to be ordained. [7] This occurred at the First Mennonite Church of Philadelphia.
The "God Says Now" campaign has focused on getting the topic of women's ordination included in the study of the role of women in the church. Despite discussion of women's ordination in the initial ...
By this, the apostle signified that the reason women were not to speak in the church, or to preach and teach publicly, or be concerned in the ministerial function was that in the Roman Empire, those were considered to be acts of power and authority, of rule and government, and thus contrary to that subjection which God in his law requires of ...
Ordination of a Catholic deacon, 1520 AD: the bishop bestows vestments.. Ordination is the process by which individuals are consecrated, that is, set apart and elevated from the laity class to the clergy, who are thus then authorized (usually by the denominational hierarchy composed of other clergy) to perform various religious rites and ceremonies. [1]