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Tafsir al-Qur'an al-Azim (Arabic: تفسير القرءان العظيم, romanized: Tafsīr al-Qurʾān al-ʿAẓīm), commonly known as Tafsir Ibn Kathir (Arabic: تفسير ابن كثير, romanized: Tafsīr Ibn Kathīr), is the Qur'anic exegesis by Ibn Kathir.
The different volumes of the book deal with the beginning of creation and the sending of man upon the earth, the lives of the prophets, and the lives of the companions of Muhammad. [2]
Ibn Kathir's Tafsir work has played major impact in the contemporary movements of Islamic reform. Salafi reformer Jamal al-Din Qasimi 's Qurʾānic exegsis Maḥāsin al-taʾwīl was greatly influenced by Ibn Taymiyya and Ibn Kathīr, which is evident from its emphasis on ḥadīth , Scripturalist approaches, the rejection of Isrāʾīliyyāt ...
Tafsīr al-Baghawī (Arabic: تفسير البغوي), also known as Ma‘ālim al-Tanzīl, is a classical Sunni tafsir (Qur'anic exegesis) by Husayn b. Mas'ūd al-Baghawī (d. 1122), written as an abridgement of Tafsir al-Thalabi by al-Tha'labī (d. 1035).
Tafsir Ibnu Abbas contains exegetical narrations from Ali ibn Abi Talha that were authenticated by Ibn Abbas, the 7th-century Islamic scholar and Sahabi (companion of Muhammad). [1] [2] [3] Muhammad Husayn al-Dhahabi from the Al Azhar University of Cairo, Egypt regarded Ibn Abi Talha as a reliable source of narrations regarding the views of Ibn ...
Tafsir al-Jalalayn: Complete English Translation by Aisha Bewley, Dar al-Taqwa; Tafsir al Jalayan: Great Commentaries of the Holy Qur'an translated by Feras Hamza, Royal Aal al-Bayt Institute for Islamic Thought, Fons Vitae; Tafsir al-Kabir by al-Razi has been partially translated as The Great Exegesis: al-Tafsir al-Kabir by Sohaib Saeed. Royal ...
At-Tibyan Fi Tafsir al-Quran (Arabic: التبیان في تفسیر القرآن, romanized: at-Tibyān fī Tafsīr al-Qurān) is an exegesis of the Quran in ten volumes written by Shaykh Tusi. Shaykh Tabarsi, the author of Majma' al-Bayan, admitted using this book in writing his commentary. [1] A copy is available at the Malek Library, Tehran ...
His birthdate is only mentioned by Yaqut al-Hamawi in his Muʿjam al-Buldān to be in Jumādā al-Awwal, 433/January 1042. However, subsequent sources, like Miftāḥ al-Saʿāda by Ṭāsh Kopruzādeh and al-Aʿlām by Khayr al-Din al-Zirikli, report that he was born in 436 AH.