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Augustine: The Father loves the Son, but as a father should, not as a master may love a servant; and that as an own Son, not an adopted; therefore He adds, in whom I am well-pleased. [9] Saint Remigius: Or if it be referred to the human nature of Christ, the sense is, I am pleased in Him, whom alone I have found without sin. Or according to ...
Song of Solomon 2:14: O my dove, that art in the clefts of the rock. Song of Solomon 5:2: Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night. Isaiah 38:14: I did mourn as a dove: mine eyes fail with looking upward: O LORD, I am oppressed; undertake for me.
Di Berardino describes the baptism of the New Testament era as generally requiring total immersion, [85] Tischler says that total immersion seems to have been most commonly used, [86] and Lang says "Baptism in the Bible was by immersion, that is, the person went fully under the waters". [87] Sookey says it is "almost certain" that immersion was ...
Baptism is believed to make one a member of the visible, rather than the invisible church. It is believed to be impossible to know who is a member of the invisible church. [44] As members of the visible church, baptized Christians are believed to have obligations to live in love and service to Christ and his people.
Noah and the "baptismal flood" of the Old Testament (top panel) is "typologically linked" with (it prefigures) the baptism of Jesus in the New Testament (bottom panel). The four senses of Scripture is a four-level method of interpreting the Bible. In Christianity, the four senses are literal, allegorical, moral and anagogical.
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
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Gundry notes the emphasis the author of Matthew gives to how quickly Jesus gets out of water of the Jordan.An emphasis not found in Mark or Luke. Gundry believes this is because the baptism would traditionally have been followed by a confessing of sins and the author of Matthew wanted to be clear that Jesus, who had no sins, did not undergo this part of the ritual.