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The sarcophagus and the canopic jar were placed incorrectly: The sarcophagus had been placed on the east side instead of the usual west side and the canopic jar should have been placed to the south of the sarcophagus. King Snofru, whose wife is generally believed, to be Hetepheres. The queens were usually buried next to their husband's pyramid.
Canopic jars are containers that were used by the ancient Egyptians during the mummification process, to store and preserve the viscera of their soul for the afterlife. The earliest and most common versions were made from stone, but later styles were carved from wood. [ 1 ]
Although the sarcophagus was sealed and the Canopic chest was intact, the mummy of Hetepheres was missing. The chest, a large square box with four smaller square compartments inside, is one of the oldest examples known, so it has been suggested that Hetepheres may have been one of the first Egyptian royals to have her organs preserved.
These are named on a decree written on a wooden stela, which was placed in her tomb in order to ensure her well-being in the afterlife and to prevent her doing harm to her husband and children. This suggests family problems around the time of her death. [2] Canopic jars of Neskhons in the British Museum.
The two boxes are very similar, having sloping roofs and gilded plaster decoration on black backgrounds. The lids of both boxes had been moved but the alabaster canopic jars and embalmed viscera, which in the case of Thuya were shaped like mummies and wearing gilt masks, were undisturbed. Under the beds and in the corner by the door were ...
4 broken calcite canopic jars inscribed with the pharaoh's name Undecorated [43] 13th Tomb S9: Quartzite sarcophagus Undecorated Burned wood, burned bandages, small pieces of inscribed, gilded plaster from the king's mummy mask, and pieces of unburnt wood and faience inlay, stone jars, beads, and bone needles [44] 13th Tomb S10
In addition to the jars themselves, the four sons were often portrayed on the canopic chests that housed the jars, as well as on coffins and other burial equipment. [2] In the vignette that accompanies Spell 125 of the Book of the Dead, they appear as small figures standing on a lotus flower in front of the throne of Osiris. [3]
The Serapeum of Saqqara was the ancient Egyptian burial place for sacred bulls of the Apis cult at Memphis.It was believed that the bulls were incarnations of the god Ptah, which would become immortal after death as Osiris-Apis, a name which evolved to Serapis (Σέραπις) in the Hellenistic period, and Userhapi (ⲟⲩⲥⲉⲣϩⲁⲡⲓ) in Coptic.