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The Old Testament applies the term "elect" (Biblical Greek: ἐκλεκτος; Biblical Hebrew: בָּחִיר) to the Israelites insofar as they are called to be the chosen people, people of God, or faithful to their divine call. The idea of such an election is common in Deuteronomy and in Isaiah 40-66. [1]
In the United States, a 2006 survey indicated that 2% of those who did not register to vote cited religious reasons. [2] The same survey reported that 22% of voting-age Americans are not registered to vote, meaning that 0.4% of all voting-age Americans did not register to vote for religious reasons. [2]
[22] Chalke argues that the book transcends questions of voting and explores more fundamental issues, such as allegiance and faith. [22] American activist David Swanson wrote a three-part review of Jesus for President in Christianity Today, [11] in which he writes that the popularity of the book is due to its "prophetic zeal and prankster's wit ...
“We do think that the Bible, in some cases, has been an important context for American history. The overall religious teachings in school when they are taught unbiased and presented in a way
And the primary reason is people outside the party are supporting us. They know about us and are coming to us because of social media." Photos of politicians who refuse to support Donald Trump:
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Christian libertarians often defend the institution of private property by pointing to the many Biblical injunctions against theft, to the voluntary nature of faith and the sharing of goods in early Christian communities, and to the fact that Jesus never advocated the redistribution of income and wealth by political means.
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