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“From monetary to spiritual worth, the value of gemstones is vast, varied, and lasting,” she says. Before buying any old gem, though, keep reading to uncover the 25 most popular gemstones ...
The term is employed extensively in tantric literature: the term for the spiritual teacher is the vajracharya; one of the five dhyani buddhas is vajrasattva, and so on. The practice of prefixing terms, names, places, and so on by vajra represents the conscious attempt to recognize the transcendental aspect of all phenomena; it became part of ...
Thus, this New Age concept of the body having an "energy field" is fatally doomed. There is no such thing as an energy field; they are two unrelated concepts. [8] Despite the lack of scientific support, spiritual writers and thinkers have maintained ideas about energy and continue to promote them either as useful allegories or as fact. [9]
Hebrew ʾōḏem derives from the Hebrew root meaning "red". Carnelian is called sardion in Greek. Theophrastus (De lap., 55) and Pliny (Hist. nat., XXXVII, xxxi) derive sardion from the name of the city of Sardes where, they claim, it was first found. The carnelian is a siliceous stone and a species of chalcedony.
Diamonds with an elongated shape, like the Oval and Marquise, often appear larger than Round cut diamonds of the same carat weight. How the shape carries its carat weight and interacts with light ...
Energy, as a scientific term, is a very well-defined concept that is readily measurable and bears little resemblance to the esoteric concept of energy used by proponents of crystal healing. [ 22 ] In 1999, researchers French and Williams conducted a study to investigate the power of crystals compared with a placebo.
The seven rays is a concept that has appeared in several religions and esoteric philosophies in both Western culture and in India since at least the sixth century BCE. [1]In occidental culture, it can be seen in early Western mystery traditions, such as Gnosticism and Mithraism, and in texts and iconic art of the Catholic Church as early as the Byzantine Empire.
These groups were not founded by monks and made a shift from institutionalized religion to personal, local religiosity. There was a network of lay people in various regions who held such a spirit-writing cult and continuously received alleged spiritual texts on self-cultivation and internal alchemy refinement.