Search results
Results From The WOW.Com Content Network
Here, their spiritual, religious, and political identity was shaped." The history of the Jews establishing the State of Israel is long. The right of the Jewish people to settle in the land was recognized in the Balfour Declaration. The United Nations General Assembly passed the resolution that called for a Jewish state to be established in ...
Jewish secularism (Hebrew: יהדות חילונית) refers to secularism in a Jewish context, denoting the definition of Jewish identity with little or no attention given to its religious aspects. [ 1 ] [ a ] The concept of Jewish secularism first arose in the late 19th century, with its influence peaking during the interwar period .
As of 2010, 8% of Israel's Jewish population above the age of 20 defines itself as Haredi (sometimes referred to as ultra-Orthodox), 12% as religious (generally Orthodox), 13% as traditional-religious, 25% as traditional, and 42% as secular.
Angry parents confronted them, scuffles broke out and in an instant, the center in this mixed city had become a flashpoint symbol of a larger battle between secular and religious Jews in Israel.
Torah Umadda (/tɔːrɑ umɑdɑ/; Hebrew: תּוֹרָה וּמַדָּע, "Torah and knowledge") is a worldview in Orthodox Judaism concerning the relationship between the secular world and Judaism, and in particular between secular knowledge and Jewish religious knowledge.
Jewish identity can be described as consisting of three interconnected parts: Jewish peoplehood, an ethnic identity composed of several subdivisions that evolved in the Diaspora. [9] Jewish religion, observance of spiritual and ritual tenets of Judaism. Jewish culture, celebration of traditions, secular and religious alike.
The prevailing view attributes the origins of the status quo to a letter sent by David Ben-Gurion, as chairman of the Jewish Agency Executive, on 19 June 1947, to the ultra-Orthodox Agudat Israel, [1] in order to form a united policy to present to the United Nations Special Committee on Palestine (UNSCOP), which had commenced its fact-finding tour four days earlier.
Emphasizing the superiority of practice to faith in Judaism, Israeli social scientists measure secularity and religiosity in terms of the rigour of observance, not beliefs. The Guttman Center, running the most thorough survey of Jewish-Israeli religious attitudes, employs the category of "totally nonobservant" to identify the completely secular ...