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The sermon was first published as a pamphlet in 1955, and then later as a collected book of sermons. It was influential with the Christian right in pro-segregation Southern states, who viewed racial integration as a threat to white supremacy and the system of Jim Crow laws which held it in place. These laws were slowly dismantled by the ...
Sermon 128: Free Grace - Romans 8:32, Bristol, 1740 Sermon 129: Cause and Cure of Earthquakes - Isaiah 10 :4, first published 1750 Sermon 130: National Sins and Miseries - 2 Samuel 24:16, St. Matthew's , Bethnal Green , preached on Sunday, 12 November 12 1775 "for the benefit of the widows and orphans of the soldiers who lately fell, near ...
Jean-Baptiste Massillon gives a lengthy sermon on the Bible verse, "And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold doves." (Matthew 21:12) stating that "of all crimes, in effect, by which the greatness of God is ...
Sermon for the Good Success of the Arms of Portugal Against Those of Holland; Sermon of Saint Anthony to the Fish; Sermon to the Princes; Sermones (Pseudo)-Bonifatii; Sermons of John Wesley; Sermons of Jonathan Swift; Sermons of Laurence Sterne; Sermons to Young Women; Sinners in the Hands of an Angry God; Sleeping preacher
The Black sermonic tradition, or Black preaching tradition, is an approach to sermon (or homily) construction and delivery practiced primarily among African Americans in the Black Church. The tradition seeks to preach messages that appeal to both the intellect and the emotive dimensions of humanity.
The foundation of Christian anarchism is a rejection of violence, with Leo Tolstoy's The Kingdom of God Is Within You regarded as a key text. [37] [38] Tolstoy takes the viewpoint that all governments who wage war, and churches who in turn support those governments, are an affront to the Christian principles of nonviolence and nonresistance.
Religion, and Christianity specifically, is full of joyful moments of laughter and kindness. Take the Bible for example. Though recognized as the word of the Lord, filled with his commandments and ...
The early Christian perspectives on slavery were formed in the contexts of Christianity's roots in Judaism, and they were also shaped by the wider culture of the Roman Empire. Both the Old and New Testaments recognize the existence of the institution of slavery. The earliest surviving Christian teachings about slavery are from Paul the Apostle.