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María José Cristerna Méndez (born 1976), known professionally as The Vampire Woman or, as she prefers, The Jaguar Woman, is a Mexican lawyer, businesswoman, activist and tattoo artist. She is known for her extensive body modifications , which she embarked on as a form of activism against domestic violence .
As part of a religious ritual or an act of devotion, milagros can be offered to a symbol of a saint as a reminder of a petitioner's particular need, or in gratitude for a prayer answered. They are used to assist in focusing attention towards a specific ailment, based on the type of charm used. Milagro symbolism is not universal.
Devotees praying to Santa Muerte in Mexico. Santa Muerte can be translated into English as either "Saint Death" or "Holy Death", although R. Andrew Chesnut, Ph.D. in Latin American history and professor of Religious studies, believes that the former is a more accurate translation because it "better reveals" her identity as a folk saint.
For example, Montoya’s mixed media installation Sed: The Trail of Thirst (2004-2008) focuses on the absence of people in the desert landscape. The piece depicts the hardships migrants face while crossing the border. The art piece incorporates photographs, videos, digital prints as well as actual objects found left behind along the US-Mexico ...
Tattoos hold rich historical and cultural significance as permanent markings on the body, conveying personal, social, and spiritual meanings. However, religious interpretations of tattooing vary widely, from acceptance and endorsement to strict prohibitions associating it with the desecration of the sacred body.
After Supreme Court's Roe ruling, three generations of Latinas in an Orange County family reflect on how their stances on abortion have evolved.
In Mexico, children who have died are celebrated on 1 November. Adults are thought to return on 2 November. It is believed that the departed return home to enjoy the offerings on the altar. [8] Some believe that they consume the essence of the food offerings, others believe they merely sense or savor them without consuming them.
Votive painting dedicated to Our Lady of San Juan de los Lagos 1911 painting; the man survived an attack by a bull.. Votive paintings in Mexico go by several names in Spanish such as “ex voto,” “retablo” or “lámina,” which refer to their purpose, place often found, or material from which they are traditionally made respectively.