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In the King James Version of the Bible this verse is translated as: The book of the generation of Jesus Christ, the son of David, the son of Abraham. The modern World English Bible translates this verse as: The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. For a collection of other versions see Biblehub Matthew 1:1.
Jesus is presented as the long-awaited Messiah, who was expected to be a descendant of King David. Matthew begins by calling Jesus the son of David, indicating his royal origin, and also son of Abraham, indicating that he was an Israelite; both are stock phrases, in which son means descendant, calling to mind the promises God made to David and ...
In the King James Version of the Bible the text reads: And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us. The New International Version translates the passage as: As Jesus went on from there, two blind men followed him, calling out, "Have mercy on us, Son of David!"
It is found on the lips of the blind men healed in Galilee ("Have mercy on us, Son of David", Matthew 9:27), the crowd who are amazed at Jesus' healing of a blind, mute and demon-possessed man Matthew 12:23), the Canaanite woman whose daughter is exorcised ("Lord, Son of David, have mercy on me," Matthew 15:22), and the blind men healed near ...
The Jesus Prayer combines three Bible verses: the Christological hymn of the Pauline epistle Philippians 2:6–11 (verse 11: "Jesus Christ is Lord"), the Annunciation of Luke 1:31–35 (verse 35: "Son of God"), and the Parable of the Pharisee and the Publican of Luke 18:9–14, in which the Pharisee demonstrates the improper way to pray (verse ...
Towards the end of the Gospel of John, in John 20:31, the author declares that the purpose for writing it was "that you may believe that Jesus is the Messiah, the Son of God". [60] In Acts 9:20, after the Conversion of Paul the Apostle, and following his recovery, "straightway in the synagogues he proclaimed Jesus, that he is the Son of God."
For Henry Alford, it is the L ORD Jehovah who needs them, for the service of God; [11] for Nicoll, it is Jesus who is the Lord or master who needs them, using the term Ὁ κύριος, ho kurios, in the same manner as where it refers to Jesus in Matthew 8:25: "Save us, Lord; we are perishing."
In the King James Version of the Bible the text reads: And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. The New International Version translates the passage as: