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Marcionism was an early Christian dualistic belief system that originated with the teachings of Marcion of Sinope in Rome around 144 AD. [1] Marcion was an early Christian theologian, [2] evangelist, [2] and an important figure in early Christianity.
The Church prospered from the protection and influence of the Khāzins, but at the expense of interference in church affairs, particularly ecclesiastical appointments, which the Khāzins saw as an extension of their political influence. [37] Bachir Chehab II was the first and last Maronite ruler of the Emirate of Mount Lebanon. [39]
Marcion of Sinope (/ ˈ m ɑːr k i ə n,-s i ə n /; Ancient Greek: Μαρκίων [2] [note 1] Σινώπης; c. 85 – c. 160 [3]) was a theologian [4] in early Christianity. [4] [5] Marcion preached that God had sent Jesus Christ, who was distinct from the "vengeful" God who had created the world.
Marcion of Sinope (c. 85 – c. 160) is considered to be the founder of an early Christian movement called Marcionism.He is regarded by numerous scholars as having produced the first New Testament canon which included a gospel, called the Evangelion (or Euangelion), which he either acquired or significantly developed; or even fully wrote.
[14]: 169 The Gospel of Marcion is, however, much more amenable to a Marcionite interpretation than the canonical Gospel of Luke, because it lacks many of the passages in Luke that explicitly link Jesus with Judaism, such as the parallel birth narratives of John the Baptist and Jesus in Luke 1-2. [citation needed]
The most successful Christian Gnostic was the priest Valentinus (c. 100 – c. 160), who founded a Gnostic church in Rome and developed an elaborate cosmology. Gnostics considered the material world to be a prison created by a fallen or evil spirit, the god of the material world (called the demiurge ).
The FBI said he was actively planning to attack churches Sunday in Coeur d'Alene, a town 30 miles east of Spokane, Washington, using "weapons, including knives, firearms, and fire," a statement said.
The earlier anti-Marcionite prologue to Luke was a source, but not the other two anti-Marcionite prologues. [7] The prologue to John appears to rely on the apocryphal Acts of John . [ 8 ] The theology of the Monarchian Prologues is heretical by the standards of the Latin Church . [ 5 ]