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Ijtihad (/ ˌ ɪ dʒ t ə ˈ h ɑː d / IJ-tə-HAHD; [1] Arabic: اجتهاد ijtihād [ʔidʒ.tihaːd], lit. ' physical effort ' or ' mental effort ') [2] is an Islamic legal term referring to independent reasoning by an expert in Islamic law, [3] or the thorough exertion of a jurist's mental faculty in finding a solution to a legal question. [2]
Further settlement happened with few decided to build their homes in a village, within few kms from Nasirabad, known as Parshadepur, Raebareli. Ayattollah Al Uzma Sayyid Dildar Ali Naqvi 'Gufraanmaab Naseerabadi ', his family came to be called Khandan e Ijtihad due to prominence of high-ranking
Nizari teachings emphasise independent reasoning or ijtihad; pluralism—the acceptance of racial, ethnic, cultural and inter-religious differences; and social justice. [2] Nizaris, along with Twelvers, adhere to the Jaʽfari school of jurisprudence. [3] The Aga Khan, currently Aga Khan V, is the spiritual leader and Imam of the Nizaris. [4]
Principles of Islamic jurisprudence (Arabic: أصول الفقه, romanized: ʾUṣūl al-Fiqh) are traditional methodological principles used in Islamic jurisprudence (fiqh) for deriving the rulings of Islamic law ().
Ibn Ashur called for ijtihad in the strongest terms. He said, "Ijtihad is a collective duty (fard al-kifayah) on the community according to the measure of need in the community's countries and situations." He chastised the Muslims for neglecting ijtihad despite the fact that the capacity and means are available.
Istiḥsan (Arabic: اِسْتِحْسَان ) is an Arabic term for juristic discretion. In its literal sense it means "to consider something good". Muslim scholars may use it to express their preference for particular judgements in Islamic law over other possibilities.
Mostly the names of Islamic texts are kept in Arabic, even if the text is in a non Arabic language.Following this de facto rule, Muhammad Karam Shah al-Azhari named his book, as Diya ul Quran fi Tafsir ul Quran meaning “The light of the Quran in the Exegesis of the Quran”, commonly referred to as Diya ul Quran or Zia ul Quran.
The concept of Itmām al-hujjah requires that religious truth is presented by a Rasul (Messenger) and not by a mere Nabi (Prophet). The former is distinguished from the latter by having received a message for a community in the form of a book and by being assured success.