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Amrita plays a significant role in the Samudra Manthana, and is the cause of the conflict between devas and asuras competing for amrita to obtain immortality. [3] Amrita has varying significance in different Indian religions. The word Amrit is also a common first name for Sikhs and Hindus, while its feminine form is Amritā. [4]
The scholar of religion Samuel Grimes notes that the Amṛtasiddhi shows evident Buddhist influence, and had an easily traced influence on physical Hatha yoga; its effects on later tantric Buddhism are doubtful. He notes that its Hatha yoga model has two key ideas: that preserving the Bindu stored in the head extends one's life; and that ...
In addition, in antiquity and the Middle Ages, Hinduism was the state religion in many Indianized kingdoms of Asia, the Greater India – from Afghanistan in the West and including almost all of Southeast Asia in the East (Cambodia, Vietnam, Indonesia, partly Philippines) – and only by the 15th century was nearly everywhere supplanted by ...
Amrita, sometimes spelled Amritha, literally means "immortality" and is often referred to in ancient Indian texts as nectar or ambrosia and carries the same meaning. Amrita may also refer to: Books
The stallion rose from the ocean along with other treasures like goddess Lakshmi - the goddess of fortune, who chose Vishnu as her consort, and the amrita - the elixir of life. [2] The legend of Uchchaihshravas, rising from the milk ocean, also appears in the Vishnu Purana , the Ramayana , the Matsya Purana , the Vayu Purana etc.
When we think of the Hindu religion, unlike other religions in the world, the Hindu religion does not claim any one prophet; it does not worship any one god; it does not subscribe to any one dogma; it does not believe in any one philosophic concept; it does not follow any one set of religious rites or performances; in fact, it does not appear ...
Garuda (Sanskrit: गरुड, romanized: Garuḍa; Pali: गरुळ, romanized: Garuḷa; Vedic Sanskrit: गरुळ, IAST: Garuḻa) is a Hindu deity who is primarily depicted as the mount of the Hindu god Vishnu. This divine creature is mentioned in the Hindu, Buddhist, and Jain faiths.
Mircea Eliade suggests that Amritabindu Upanishad was possibly composed in the same period as the didactic parts of the Mahabharata, the chief Sannyasa Upanishads and along with other early Yoga Upanishads: Brahmabindu (probably composed about the same time as Maitri Upanishad), Ksurika, Tejobindu, Brahmavidya, Nadabindu, Yogashikha, Dhyanabindu and Yogatattva Upanishad. [14]