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Hafiz (/ ˈ h ɑː f ɪ z /; Arabic: حافظ, romanized: ḥāfiẓ, pl. ḥuffāẓ حُفَّاظ, f. ḥāfiẓa حافظة), depending on the context, is a term used by Muslims for someone who has completely memorized the Quran which consists of 77,797 words in the original Classical Arabic. [1]
Until 1955, he had only commented on Al-Fatiha and Al-Baqara. During his stay in Lahore until 1962, he completed the compilation of Al Imran and An-Nisa. By 1969, half of the Quran had been covered, and in 1974, the commentary on the last verses of As-Saaffat was finished. Idris Kandhlawi's declining health prevented him from writing the ...
The root "l-m" and its derivatives appear around 750 times in the Qur'an, accounting for approximately 1 percent of the total 78,000 words in the Qur'an. [2] The first revelation received by Muhammad instructed him to proclaim or read in the name of his Lord and acknowledge God as the teacher of humanity. It stated that God, who taught through ...
For example, sources based on some archaeological data give the construction date of Masjid al-Haram, an architectural work mentioned 16 times in the Quran, as 78 AH [75] an additional finding that sheds light on the evolutionary history of the Quran mentioned, [74] which is known to continue even during the time of Hajjaj, [76] [77] in a ...
Abdallah ibn 'Alawi al-Haddad (Arabic: عبد الله ابن علوي الحدّاد, romanized: ʿAbd Allāh ibn ʿAlawī al-Ḥaddād; Arabic pronunciation: [ʕbd ɑllah ibn ʕlwij ɑl-ħadda:d]) (born in 1634 CE) was a Yemeni Islamic scholar.
[16] [17] Surat Al-Qalam is a Meccan sura [18] and meccan suras are chronologically earlier suras that were revealed to Muhammad at Mecca before the hijrah to Medina in 622 CE. They are typically shorter, with relatively short ayat, and mostly come near the end of the Qur'an's 114 surahs.
This surah belongs to the last (7th) group of surahs which starts from Surah Al-Mulk (67) and runs until the end of the Quran. According to Javed Ahmad Ghamidi : "The theme of this group is Warning the leadership of the Quraysh of the consequences of the Hereafter, and delivering glad tidings to Muhammad of the supremacy of the truth in Arabia.
[4] [5] [6] This completed version of the Qur'an was kept next to the pulpit of Muhammad within the Mosque of Madinah, where scholars would come to transcribe more copies. [3] Furthermore, Grand Ayatollah Abu al-Qasim al-Khoei believed that Ali possessed a Quran (Tafseer) of his own, which included the divinely revealed commentary of the Quran. [7]