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The linguistic core of the Bantu languages, which comprise a branch of the Atlantic-Congo language family, was located in the southern regions of Cameroon. [8] Genetic evidence also indicates that there was a large human migration from central Africa, with varying levels of admixture with local population. [4] [9]
From Nigeria and Cameroon, agricultural Proto-Bantu peoples began to migrate, and amid migration, diverged into East Bantu peoples (e.g., Democratic Republic of Congo) and West Bantu peoples (e.g., Congo, Gabon) between 2500 BCE and 1200 BCE. [29] Irish (2016) also views Igbo people and Yoruba people as being possibly back-migrated Bantu ...
Out of four Iron Age Bantu agriculturalists of West African origin, two earlier agriculturalists carried ancient DNA similar to Tsonga and Venda peoples and the two later agriculturalists carried ancient DNA similar to Nguni people; this indicates that there were various movements of peoples in the overall Bantu migration, which resulted in ...
The creation of false homelands or Bantustans (based on dividing South African Bantu language speaking peoples by ethnicity) was a central element of this strategy, the Bantustans were eventually made nominally independent, in order to limit South African Bantu language speaking peoples citizenship to those Bantustans.
The Tiv believe they moved into their present location from the southeast of Africa. It is claimed [6] that the Tiv left their Bantu kin and wandered through southern, south-central and west-central Africa before returning to the savannah lands of West African Sudan via the River Congo and Cameroon Mountains and settled at Swem, the region adjoining Cameroon and Nigeria at the beginning of ...
As pastoralists and Bantu-speaking agro-pastoralists may have begun arriving in Southern Africa in 2300 BP, Bantu-speaking agropastoralists and Khoisan hunter-gatherers may have admixed with one another, resulting in the development of blended agro-pastoralist and hunter-gatherer communities that languages with click consonants and Khoisan loan ...
Bantu farmers near Kismayo. Various terms differentiating the Somali Bantu from ethnic Somalis have been in usage for a long time. However, the term "Somali Bantu" in specific is an ethnonym that was created by humanitarian agencies shortly after the outbreak of the civil war in Somalia in 1991.
The Tonga believed in a supreme God who remained vague and almost forgotten, for the Bantu had primarily a religion of the dead. They worshipped ancestral spirits, believed in consulting diviners, spirit-possession, and sought out those who predicted the future and were supposed to receive messages from ancestors.