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The First Book of Nephi: His Reign and Ministry (/ ˈ n iː f aɪ /), usually referred to as First Nephi or 1 Nephi, is the first book of the Book of Mormon, the sacred text of churches within the Latter Day Saint Movement, and one of four books with the name Nephi.
The times when these passages were produced corresponds with a sequence and a consistent pace of translation beginning at Mosiah in April 1829 [8] and then arriving at 1 Nephi later that summer. [7] [9] [10] The pages of the original manuscript containing 1 Nephi are written in Oliver Cowdery's handwriting. [5]
It is not named as the Liahona at this point. It is described as a "brass ball" of "curious workmanship" with "two spindles", one of which indicate the direction that his party should travel (1 Nephi 16:10). On occasion writing appeared on the ball that displayed additional instructions from God (1 Nephi 16:26-29). Using the Liahona, Lehi and ...
According to the Book of Mormon, Lehi (/ ˈ l iː h aɪ / LEE-hy) [1] was a prophet who lived in Jerusalem during the reign of King Zedekiah (approximately 600 BC). [2] In First Nephi, Lehi is rejected for preaching repentance and he leads his family, including Sariah, Laman, Lemuel, Sam, and Nephi, into the wilderness.
Elements of disconnect are when objects like the rod suddenly appear, and when scenes and groups of people do not interact with one another. [17] For Salleh and Hemming, writing in The Book of Mormon for the Least of These, Nephi's vision provides a notable inversion of God's covenant with Abraham. Rather than his descendants being preserved ...
Three sermons of Jacob are recorded in the Book of Mormon [4] which include preaching of central as well as specific doctrinal truths. In them, Jacob preaches many core LDS doctrines, including humanity's fallen nature and subsequent need of an infinite atonement, the salvation of repentant individuals through the Atonement of Christ, and so forth.
Grant Hardy has written that Nephi's narrative was written long after the events actually happened "from the spiritual and political needs of thirty years later." [8] Nephi had compelling reasons to shade events in his favor by overemphasizing God's role in the decision to kill Laban and underemphasizing his own. Furthermore, Hardy argues, when ...
The word "church" first occurs in 1 Nephi 4:26, where a prophet named Nephi disguises himself as Laban, a prominent man in Jerusalem whom Nephi had slain: And he [Laban's servant], supposing that I spake of the brethren of the church, and that I was truly that Laban whom I had slain, wherefore he did follow me (1 Nephi 4:26).