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Agathon was also the first playwright to write choral parts which were apparently independent from the main plot of his plays. Agathon is portrayed by Plato as a handsome young man, well dressed, of polished manners, courted by the fashion, wealth, and wisdom of Athens, and dispensing hospitality with ease and refinement.
Consequently, his model of human flourishing is usually called the PERMA model. He claims also that health is an essential element of flourishing, but he presents a quite vast notion of health, including biological assets (e.g., the hormone oxytocin, longer DNA telomeres), subjective assets (e.g., optimism, vitality), and functional assets ...
Aristotle argued that people form concepts and make generalizations in the manner of a young child, who is just on the verge of grasping a generic concept such as human being. In his view, the child is gathering his or her memories of various encounters with individual humans, searching for the essential similarity that stands out, on ...
Aristotle's non-religious concept of higher and lower organisms was taken up by natural philosophers during the Scholastic period to form the basis of the Scala Naturae. The scala allowed for an ordering of beings, thus forming a basis for classification where each kind of mineral, plant and animal could be slotted into place. In medieval times ...
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Plato defined the faculties of the soul in terms of a three-fold division: the intellect (noûs), the nobler affections (thumós), and the appetites or passions (epithumetikón) [1] Aristotle also made a three-fold division of natural faculties, into vegetative, appetitive and rational elements, [2] though he later distinguished further divisions in the rational faculty, such as the faculty of ...
Though not recognized by Aristotle, there is biological evidence, written about by Galen, [25] that the human brain is an essential seat of human experience in the mode of presentational immediacy. We may say that the brain has a material and a mental aspect, all three being abstractions from their indefinitely many constitutive occasions of ...
Social cycle theories are among the earliest social theories in sociology.Unlike the theory of social evolutionism, which views the evolution of society and human history as progressing in some new, unique direction(s), sociological cycle theory argues that events and stages of society and history generally repeat themselves in cycles.