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The Anthropocene has thus inspired many authors to craft a variety of stories that utilize these concepts of humans and the environment in differing ways, and one such way has been through the reworking of Monster literature. In the book, Arts of Living on a Damaged Planet: Ghosts and Monsters of the Anthropocene, monsters are described as ...
The Cthulhu Mythos is a mythopoeia and a shared fictional universe, originating in the works of American horror writer H. P. Lovecraft. The term was coined by August Derleth , a contemporary correspondent and protégé of Lovecraft, to identify the settings, tropes, and lore that were employed by Lovecraft and his literary successors.
Several stories within the One Thousand and One Nights (Arabian Nights, 8th–10th centuries CE) also feature science fiction elements.One example is "The Adventures of Bulukiya", where the protagonist Bulukiya's quest for the herb of immortality leads him to explore the seas, journey to the Garden of Eden and to Jahannam (Islamic hell), and travel across the cosmos to different worlds much ...
Writing for The Guardian, Tim Radford commented, "Carroll builds up his narrative in brief, very readable chapters, a precept, an axiom or a physical law at a time. . Naturalism – he doesn’t favour the word atheism – defines the world entirely in terms of physical forces, fields and entities, and these forces and fields are unforgiving: they do not permit telekinesis, psychic powers ...
The Symbiotic Universe: Life and mind in the Cosmos. Morrow. ISBN 0-688-07604-1; Bernard Haisch (2010). The Purpose-Guided Universe: Believing In Einstein, Darwin, and God. New Page Books; 1 edition. ISBN 1-60163-122-7; Francis Hitching (1983). The Neck of the Giraffe or Where Darwin Went Wrong. Signet. ISBN 0-451-62232-4; Mae-Wan Ho (1984).
The Book of Imaginary Beings was written by Jorge Luis Borges with Margarita Guerrero and published in 1957 under the original Spanish title Manual de zoología fantástica ("Handbook of fantastic zoology"). [1] [3] [4] It contains descriptions of mythical beasts from folklore and literature.
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Within this cosmic egg was the material and the structure of the universe, and the 266 signs that embraced the essence of all things. The first creation of the world by Amma was, however, a failure. The second creation began when Amma planted a seed within herself, a seed that resulted in the shape of man.