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[44] Pier Angelo Gramaglia, in his 2017 critical commentary on Klinghardt's reconstruction, made an extended argument that Marcion's Gospel is a two-source gospel, making use of Mark and Q, while canonical Luke builds on Marcion's Gospel in part from a secondary appropriation of Q material. [6]
Marcion of Sinope (/ ˈ m ɑːr k i ə n,-s i ə n /; Ancient Greek: Μαρκίων [2] [note 1] Σινώπης; c. 85 – c. 160 [3]) was a theologian [4] in early Christianity. [4] [5] Marcion preached that God had sent Jesus Christ, who was distinct from the "vengeful" God who had created the world.
Marcion of Sinope (c. 85 – c. 160) is considered to be the founder of an early Christian movement called Marcionism.He is regarded by numerous scholars as having produced the first New Testament canon which included a gospel, called the Evangelion (or Euangelion), which he either acquired or significantly developed; or even fully wrote.
Marcion's canon, possibly the first Christian canon ever compiled, consisted of eleven books: a gospel, which was a shorter version of the Gospel of Luke, and ten Pauline epistles. [ 2 ] [ 3 ] [ 6 ] Marcion's canon rejected the entire Old Testament, along with all other epistles and gospels of what would become the 27-book New Testament canon ...
Marcion of Sinope was the first Christian leader in recorded history (though later considered heretical) to propose and delineate a uniquely Christian canon [28] (c. 140). This included 10 epistles from Paul, as well as an edited version of the Gospel of Luke, which today is known as the Gospel of Marcion.
For Vinzent, it was Marcion, who through the corpus of the ten Pauline Epistles and his one Gospel, helped to spread the belief in the Resurrection of Christ throughout Christendom. [13] Thus Marcion’s Gospel is taken to be the historical font for each of the four canonical gospels, because they consult Marcion as their source. [14]