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According to the Biblical Narrative, Obed (Hebrew: עוֹבֵד, ‘Ōḇēḏ, "worshipper") was a son of Boaz and Ruth. [2] He is named as one of Jesus ' ancestors in the genealogies recorded in the Gospel of Matthew [ 3 ] and the Gospel of Luke .
In the King James Version of the Bible the text reads: And Salmon begat Boaz of Rachab; and Boaz begat Obed of Ruth; and Obed begat Jesse; The World English Bible translates the passage as: Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.
In the King James Version of the Bible, the text reads: And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. The World English Bible translates the passage as: Behold, a voice out of the heavens said, "This is my beloved Son, with whom I am well pleased." The 1881 Westcott-Hort Greek text is:
"Jesus Loves Me" is a Christian hymn written by Anna Bartlett Warner (1827–1915). [1] The lyrics first appeared as a poem in the context of an 1860 novel called Say and Seal , written by her older sister Susan Warner (1819–1885), in which the words were spoken as a comforting poem to a dying child. [ 2 ]
Jerome: " Because of what He had said, I am not come to send peace but a sword, &c. that none might suppose that family affection was banished from His religion, He now adds, He that loves father or mother more than me is not worthy of me. So in the Song of Songs we read, Order love in me.
Verse 8 concludes, "All these were the sons of Obed-edom: they and their sons and their brethren, able men in strength for the service; threescore and two of Obed-edom." The chapter relates that lots were cast to assign positions to the doorkeepers, and that the lot fell "To Obed-edom southward; and to his sons the Storehouse" (verse 15).
Ruth is one of five women mentioned in the genealogy of Jesus found in the Gospel of Matthew, alongside Tamar, Rahab, the "wife of Uriah" , and Mary. [2] Katharine Doob Sakenfeld argues that Ruth is a model of loving-kindness ( hesed ): she acts in ways that promote the well-being of others. [ 11 ]
It also reflects the cultural norm pervasive in Tanakh of naming children based on external events, such as Naomi changing her own name to Mara (“Call me Mara, because the Almighty has dealt quite bitterly with me."), Abram having his name changed to Abraham, Peleg (lit. "division") being named after the division of nations. Mahlon and ...