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The first Malayalam translation of the Kural text, and the very first translation of the Kural text into any language, appeared in 1595. [2] Written by an unknown author, it was titled Tirukkural Bhasha and was a prose rendering of the entire Kural, written closely to the spoken Malayalam of that time. [ 3 ]
The origin of this word cannot be conclusively attributed to Malayalam or Tamil. Congee, porridge, water with rice; uncertain origin, possibly from Tamil kanji (கஞ்சி), [7] Telugu or Kannada gañji, or Malayalam kaññi (കഞ്ഞി). [citation needed] Alternatively, possibly from Gujarati, [8] which is not a Dravidian language.
The Grantha script was also historically used for writing Manipravalam, a blend of Tamil and Sanskrit which was used in the exegesis of Manipravalam texts. This evolved into a fairly complex writing system which required that Tamil words be written in the Tamil script and Sanskrit words be written in the Grantha script.
Church historians say Kayamkulam Philipose Ramban, a scholar from Kayamkulam, translated the Bible from Syriac into Malayalam in 1811 to help the faithful get a better understanding of the scripture. The Manjummal translation is the first Catholic version of the Bible in Malayalam. This is the direct translation from Latin.
Azhagi is the first successful Tamil transliteration tool [6] which has many users throughout the world. Azhagi helps the user to create and edit contents in several Indian languages including Tamil, Hindi, Sanskrit, Telugu, Kannada, Malayalam, Marathi, Konkani, Gujarati, Bengali, Punjabi, Oriya and Assamese without having to know how to type in these languages.
In a 7th-century poem written by the Tamil poet Sambandar the people of Kerala are referred to as malaiyāḷar (mountain people). [29] The word Malayalam is also said to originate from the words mala, meaning 'mountain', and alam, meaning 'region' or '-ship' (as in "township"); Malayalam thus translates directly as 'the mountain region'.
Example of Manipravalam text converted to Tamil language and script. It is suggested that the advent of the Manipravalam style, where letters of the Grantha script coexisted with the traditional Vatteluttu letters, made it easier for people in Kerala to accept a Grantha-based script Ārya eḻuttŭ, and paved the way for the introduction of the new writing system. [14]
In what is now Kerala, Vatteluttu continued for a much longer period than in Tamil Nadu by incorporating characters from Pallava-Grantha Script to represent Sanskrit or Indo-Aryan loan words in early Malayalam. [8] [3] Early Malayalam inscriptions (mid-9th to early 12th century AD) of the medieval Chera rulers are mostly engraved in Vatteluttu.