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According to the Biblical Narrative, Obed (Hebrew: עוֹבֵד, ‘Ōḇēḏ, "worshipper") was a son of Boaz and Ruth. [2] He is named as one of Jesus ' ancestors in the genealogies recorded in the Gospel of Matthew [ 3 ] and the Gospel of Luke .
This genealogy matches that given in several other places in the Bible, including Luke 3:32. It covers the period after the Exodus to around the founding of the Kingdom of Israel . The passage carries the genealogy through Salmon , Boaz, Obed, and Jesse of which only Boaz is notable.
Issachar the seventh, Peullethai the eighth; for God blessed him" (verses 4-5). [8] Verses 6 through 7 name six grandsons of Obed-edom by Shemaiah. Verse 8 concludes, "All these were the sons of Obed-edom: they and their sons and their brethren, able men in strength for the service; threescore and two of Obed-edom."
Samuel waited, and when he arrived God asked the prophet to anoint David as king over Israel (1 Samuel 16:13). Some time later, Saul, suffering from depression and melancholy, asked Jesse for his son David to play the harp for him, since he had heard that David played the harp beautifully. Jesse sent his son along with some gifts for the King.
Peter answered: 'God's Messiah.' Jesus selects Peter: Matthew 16:17–19. Jesus replied: 'Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.
Sons of God are we many of us; but not as He is a Son, a proper and true Son, in verity, not in estimation, by birth, not adoption. [9] Augustine: The Father loves the Son, but as a father should, not as a master may love a servant; and that as an own Son, not an adopted; therefore He adds, in whom I am well-pleased. [9]
Lunette in the Sistine Chapel of Salmon with Boaz and Obed. Painting of Salmon by Girolamo Tessari in 1526 in Padova, Church of S Francisco. Salmon (Hebrew: שַׂלְמוֹן Śalmōn) or Salmah (שַׂלְמָה Śalmā, Greek: Σαλμών) is a person mentioned in genealogies in both the Hebrew Scriptures (Old Testament) and in the New Testament.
This brief line is from Hosea 11:1, referring to God's call to Israel as his firstborn son (cf. Exodus 4:22) 'out of Egypt at the time of Exodus'. [1] Matthew's emphasis here is 'the truth that Jesus is the embodiment and fulfillment of the mission and identity of Israel', because 'everything that God called Israel to be, Jesus is'. [3]