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The Virginia Slave Codes of 1705 (formally entitled An act concerning Servants and Slaves), were a series of laws enacted by the Colony of Virginia's House of Burgesses in 1705 regulating the interactions between slaves and citizens of the crown colony of Virginia. The enactment of the Slave Codes is considered to be the consolidation of ...
Additional laws regarding slavery were passed in the seventeenth century and in 1705 were codified into Virginia's first slave code, [37] An act concerning Servants and Slaves. The Virginia Slave Codes of 1705 stated that people who were not Christians, or were black, mixed-race, or Native Americans would be classified as slaves (i.e., treated ...
Virginia's slave codes were made in parallel to those in Barbados, with individual laws starting in 1667 and a comprehensive slave-code passed in 1705. [16] In 1667, the Virginia House of Burgesses enacted a law which did not recognize the conversion of African Americans to Christianity despite a baptism.
Beginning in the Virginia royal colony in 1662, colonial governments incorporated the legal doctrine of partus sequitur ventrem into the laws of slavery, ruling that the children born in the colonies took the place or status of their mothers; therefore, children of enslaved mothers were born into slavery as chattel, regardless of the status of ...
The legal status of slavery in New Hampshire has been described as "ambiguous," [15] and abolition legislation was minimal or non-existent. [16] New Hampshire never passed a state law abolishing slavery. [17] That said, New Hampshire was a free state with no slavery to speak of from the American Revolution forward. [9] New Jersey
By 1650, there were about 300 Africans living in Virginia. They were still considered to be indentured servants, like the approximately 4000 white indentured people, since a slave law was not passed in the colony until 1661. [3] [4]
In 1662, the Virginia Colony passed a law that children in the colony were born with the social status of their mother, according to the Roman principle of partus sequitur ventrem. This meant that the children of slave women were born into slavery, even if their fathers were free, European, Christian, and white.
There were no laws regarding slavery early in Virginia's history, but, in 1640, a Virginia court sentenced John Punch, an African, to life in servitude after he attempted to flee his service. [121] The two whites with whom he fled were sentenced only to an additional year of their indenture, and three years' service to the colony. [122]