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The Eucharist is based on the events of Matthew 26:26–28, Mark 14:22–24, Luke 22:19–20, and 1 Corinthians 11:23–29.. The Holy Communion stained glass window at St. Matthew's German Evangelical Lutheran Church in Charleston, South Carolina
Martin Luther taught that there were three sacraments, including baptism, confession, and the eucharist. [3] His writings often reference two or three sacraments. [3] Luther was flexible regarding the number of sacraments, [3] and the Lutheran divine Philip Melanchthon named four sacraments: baptism, confession, eucharist, and ordination. [3]
The Marburg Colloquy was a meeting at Marburg Castle, Marburg, Hesse, Germany, which attempted to solve a disputation between Martin Luther and Ulrich Zwingli over the Real Presence of Christ in the Eucharist. It took place between 1 October and 4 October 1529. The leading Protestant reformers of the time attended at the behest of Philip I of ...
[13] [14] Luther insisted that Christ's words during the institution of the sacrament, "this is my body", be taken literally. He believed that anyone who ate and drank during the Eucharist (often called the "Lord's Supper" by Protestants) truly ate Christ's body and drank his blood, regardless of their faith. [15]
The manducatio indignorum is the contention that even unbelievers eating and drinking in the Eucharist really eat and drink the body and blood of Christ. [3] This view was put forward by Martin Luther in his 1528 Confession Concerning Christ's Supper:
The Adoration of the Sacrament (1523) (German: Vom Anbeten des Sakraments des heiligen leichnams Christi) is Martin Luther's treatise, written to Bohemian Brethren to defend the adoration of the body and blood of Christ in the Eucharist.
Confession Concerning Christ's Supper (1528) (German: Vom Abendmahl Christi, Bekenntnis) is a theological treatise written by Martin Luther affirming the Real Presence of the body and blood of Christ in the Eucharist, defining Luther's position as the sacramental union.
Martin Luther (left) and Huldrych Zwingli (right) disagreed about the real presence of Christ's true body and blood. Martin Bucer Bugenhagen in 1537 by Lucas Cranach Andreas Bodenstein von Karlstadt, portrait 1541/42 Johannes Oecolampadius Caspar Schwenckfeld Prior to this exchange of publications between Luther and Zwingli, Leo Jud, pictured ...