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Judging by the number of copies found in the Dead Sea Scrolls, the Book of Enoch was widely read during the Second Temple period.Today, the Ethiopic Beta Israel community of Haymanot Jews is the only Jewish group that accepts the Book of Enoch as canonical and still preserves it in its liturgical language of Geʽez, where it plays a central role in worship. [6]
The introductory phrase "Enoch, the Seventh from Adam" is also found in 1 Enoch (1 En. 60:8), though not in the Old Testament. [25] In the New Testament this Enoch prophesies "to" [note 2] ungodly men, that God shall come with His holy ones to judge and convict them (Jude 1:14–15).
Of all the books quoted, paraphrased, or referred to in the Bible, the book of Enoch has influenced the writers of the Bible as few others have. Even more extensively than in the Old Testament, the writers of the New Testament were frequently influenced by… Enoch. [17] [18] Until an Aramaic text of the Book of Enoch was discovered at Qumram ...
In addition to this, the Orthodox Tewahedo Old Testament includes the Prayer of Manasseh, 3 Ezra, and 4 Ezra, which also appear in the canons of other Christian traditions. Unique to the Orthodox Tewahedo canon are the Paralipomena of Jeremiah (4 Baruch), Jubilees, Enoch, and the three books of Meqabyan.
One such tradition of archangels comes from the Old Testament biblical apocrypha, the third century BC Book of the Watchers, [8] known as 1 Enoch or the Book of Enoch, eventually merged into the Enochic Pentateuch.
The Jewish pseudepigraphon Second Book of Enoch (Slavonic Enoch) refers to the Grigori, who are the same as the Watchers of 1 Enoch. [17] The Slavic word Grigori used in the book is a transcription [18] of the Greek word ἐγρήγοροι egrḗgoroi, meaning "wakeful". [19] The Hebrew equivalent is ערים, meaning "waking", "awake". [20]