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[1]: 1–5 From the mid-1800s to 1978, Mormonism's largest denomination – the Church of Jesus Christ of Latter-day Saints (LDS Church) – barred Black women and men from participating in the ordinances of its temples necessary for the highest level of salvation, and excluded most men of Black African descent from ordination in the church's ...
A 2016 survey of self-identified Latter-day Saints revealed that over 60 percent of respondents either "know" or "believe" that the priesthood/temple ban was God's will. [2] A 2023 survey of over 1,000 former church members in the Mormon corridor found race issues in the church to be one of the top three reported reasons why they had ...
Black segregation in the Church of Jesus Christ of Latter-day Saints was a part of the religion for over a century. The LDS church discouraged social interaction or marriage with Black people and encouraged racial segregation .
The Church of Jesus Christ of Latter-day Saints (LDS Church) has been subject to scholarly and religious criticism and public debate since its inception in the early 1800s. The discussion encompasses a wide range of issues from the church’s leaders, origins, and teachings to its social and political stances.
Past church leaders' views on interracial marriages were reflected by previous laws in Utah, where its members held a notable amount of political influence.In 1852, the Act in Relation to Service which allowed the enslavement of Black people in Utah Territory was passed, and it also banned sexual intercourse between a White person and "any of the African race."
BlackLDS.org an independent (not owned or operated by The Church of Jesus Christ of Latter-day Saints) site maintained by some Black and some white Latter-day Saints. Century of Black Mormons, "a digital history database designed to document and recover what was lost—the identities and voices of Black Mormons during the faith's first one ...
By 1839 there were about a dozen Black members in the Church. Nauvoo, Illinois was reported to have 22 Black members, including free and enslaved individuals, between 1839–1843 (Late Persecution of the Church of Latter-day Saints, 1840).
This painting shows Noah cursing Ham. Smith and Young both taught that Black people were under the curse of Ham, [1] [2] and the curse of Cain. [3]: 27 [4] [5]Teachings on the biblical curse of Cain and the curse of Ham in the Church of Jesus Christ of Latter-day Saints, and their effects on Black people in the LDS Church have changed throughout the church's history.