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Acts 2 is the second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition asserted that Luke composed this book as well as the Gospel of Luke . [ 1 ]
After his ascension, Jesus was given authority from the Father to pour out the Holy Spirit (Acts 2:33). [14] In the New Testament, the messianic expectations found in early Judaism were fulfilled on the day of Pentecost as recorded in Acts 2:1–41. The Christian community was gathered together in Jerusalem when a sound from heaven like rushing ...
Klaus Wachtel, “On the Relationship of the ‘Western Text’ and the Byzantine Tradition of Acts—A Plea Against the Text Type Concept,” in Novum Testamentum Graecum: Editio Critica Maior; The Acts of the Apostles, ed. Holger Strutwolf et al. (Stuttgart: Deutsche Bibelgesellschaft, 2017), 3/3: 137–48, esp. 147.
The baptism of Acts 2:36–38 is Peter's call for Israel to repent of complicity in the death of their Messiah; not as a Gospel announcement of atonement for sin, a later doctrine revealed by Paul. Water baptism found early in the Book of Acts is, according to this view, [ citation needed ] now supplanted by the one baptism [ 141 ] [ non ...
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
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Therefore, concludes Senge, "to grasp the meaning of 'metanoia' is to grasp the deeper meaning of 'learning'." [36] Ulrich Wilckens finds in Peter's sermon in Acts 2:38–40 as narrated by Luke the Evangelist, six steps that are required for a person's salvation. Metanoia is step number one and is essential because the other steps are ...
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...