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Download QR code; Print/export Download as PDF; Printable version; In other projects Wikimedia Commons; Wikidata item; Appearance. ... Category: Southeast Asian deities.
City God Temple of Suphan Buri, Thailand. Kheng Hock Keong, of the Chinese community in Yangon, Burma, is a temple enshrining Mazu.. Chinese folk religion plays a dynamic role in the lives of the overseas Chinese who have settled in the countries of this geographic region, particularly Burmese Chinese, Singaporean Chinese, Malaysian Chinese, Thai Chinese, Indonesian Chinese and Hoa.
Caucasus. Armenian deities; Georgian deities; Vainakh deities; Central Asia. Turkic deities; East Asia. Chinese deities. Taoist pure ones; Japanese deities; Korean ...
Islam is a monotheistic and Abrahamic religion articulated by the Qur'an, a book considered by its adherents to be the verbatim word of God (Allāh) and by the teachings and normative example (called the Sunnah and composed of hadith) of Muhammad, considered by them to be the last prophet of God. Islam is the second largest religion in Asia ...
The Yellow God (Chinese: 黃神 Huángshén) or "Yellow God of the Northern Dipper" (Chinese: 黃神北斗 Huángshén Běidǒu [note 13]) is of peculiar importance, as he is a form of the universal God (Tian or Shangdi) [205] [206] symbolising the axis mundi , or the intersection between the Three Patrons and the Five Deities, that is the ...
Chinese theology, which comes in different interpretations according to the Chinese classics and Chinese folk religion, and specifically Confucian, Taoist, and other philosophical formulations, [1] is fundamentally monistic, [2] that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. [3]
Shangdi (Chinese: 上帝; pinyin: Shàngdì; Wade–Giles: Shang 4 Ti 4), also called simply Di (Chinese: 帝; pinyin: Dì; lit. 'God'), [1] is the name of the Chinese Highest Deity or "Lord Above" in the theology of the classical texts, especially deriving from Shang theology and finding an equivalent in the later Tiān ("Heaven" or "Great Whole") of Zhou theology.
Sìmiànshén (四面神, "Four-Faced God"), but also a metaphor for "Ubiquitous God": The recent cult has its origin in the Thai transmission of the Hindu god Brahma, but it is also an epithet of the indigenous Chinese god Huangdi who, as the deity of the centre of the cosmos, is described in the Shizi as "Yellow Emperor with Four Faces ...