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Jesus makes it plain to the inquiring man that worldly honours and riches were not to be expected. MacEvilly notes on the examples, that 1) "foxes" are generally hunted down, and 2) birds take no care for their provisions. A movement in the early church called Apostolic concluded from this passage that absolute poverty was required for salvation.
In the King James Version of the Bible the text reads: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. The World English Bible translates the passage as: How narrow is the gate, and restricted is the way that leads to life! Few are those who find it. The Novum Testamentum Graece text is:
The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
Psalm 27 is the 27th psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD is my light and my salvation; whom shall I fear?".The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.
However, this salvation is not presented as automatic. Rather, a person must have faith in order to receive this free gift of salvation. In the penal substitution view, salvation is not dependent upon human effort or deeds. [103] The penal substitution paradigm of salvation is widely held among Protestants, who often consider it central to ...
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
Jewish and Christian commentators note the three-part structure of this psalm, with verses 2–3 in the Hebrew (1-2 in the KJV) relating to David's complaint, verses 4–5 in the Hebrew (3–4 in the KJV) expressing David's prayer, and verse 6 in the Hebrew (5-6 in the KJV) describing David's salvation. [5] A. G.
Matthew 1:21 is the twenty-first verse of the first chapter in the Gospel of Matthew in the New Testament. Joseph is being spoken to in a dream by an angel.In this verse, the angel tells Joseph to call the child "Jesus", "because he will save his people from their sins".