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Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
Between these two main sources, there is a fundamental agreement in the cosmological models pronounced: this included a flat and likely disk-shaped world with a solid firmament. [ 11 ] The two primary structural representations of the firmament was that it was flat and hovering over the Earth, or that it was a dome and entirely enclosed the ...
The phrase "inherit the earth" is also similar to "theirs is the Kingdom of Heaven" in Matthew 5:3. Schweizer notes that two terms reflect the two different views of the end times current when Matthew was writing. One view was that the end of the world would see all the believers brought up to join the Kingdom of Heaven.
Nolland contrasts the"kingdoms of the world" to the "Kingdom of Heaven" that is mentioned throughout the Gospel, one being the kingdom of Satan and the other the kingdom of God. [ 2 ] This verse is often considered to be a reference to Deuteronomy 32:49 , where God instructs Moses to climb Mount Nebo and shows him Jericho and Canaan and ...
because thou canst not make one hair white or black. The World English Bible translates the passage as: 35 nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 36 Neither shall you swear by your head, for you can't make one hair white or black. The Novum Testamentum Graece text is:
Depending on one's merit, one joins one of the paradises: the first is made of glass and cedar and is for converts to Judaism; the second is of silver and cedar and is for penitents; the third is of silver and gold, gems and pearls, and is for the patriarchs, Moses and Aaron, the Israelites that left Egypt and lived in the wilderness, and the ...
The Christian Bible does not mention seven levels of heaven. Some of these traditions, including Jainism, also have a concept of seven earths or seven underworlds both with the metaphysical realms of deities and with observed celestial bodies such as the classical planets and fixed stars. [1]
The early church fathers, many of whom were taught directly by the Apostles, spoke of three heavens.In the common parlance of the time, the atmosphere where birds fly was considered the first heaven, the space where the stars resided was regarded as the second heaven, and God's abode was deemed the third heaven.