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Antinaturalism; Choice feminism; Cognitive labor; Complementarianism; Literature. Children's literature; Diversity (politics) Diversity, equity, and inclusion
Some, including Daniel Moynihan, claimed that there is a matriarchy among Black families in the United States, [26] [b] because a quarter of them were headed by single women; [27] thus, families composing a substantial minority of a substantial minority could be enough for the latter to constitute a matriarchy within a larger non-matriarchal ...
According to Barbara Epstein, anthropologists in the 20th century criticized feminist promatriarchal views and said that "the goddess worship or matrilocality that evidently existed in many paleolithic societies was not necessarily associated with matriarchy in the sense of women's power over men. Many societies can be found that exhibit those ...
The Mosuo are often referred to as China's "last matrilineal society." [4] The Mosuo themselves may also often use the description matriarchal, which they believe increases interest in their culture and thus attracts tourism. [5] However, the terms matrilineal and matriarchal do not reflect the full complexity of their social organization. In ...
The Kalapuya had a patriarchal society consisting of bands or villages, usually led in social and political life by a male leader or group of leaders. [18] The primary leader was generally the man with the greatest wealth. [19] While female leaders did exist, it was more common for a woman to gain status in spiritual leadership.
[96] [clarification needed] However, there do exist cultures that some anthropologists have described as matriarchal. Among the Mosuo (a tiny society in Yunnan Province, China), for example, women exert greater power, authority, and control over decision-making. [65]
Female-led relationships (FLRs) are heterosexual relationships based on a power imbalance in which women exercise dominance and control over male partners.
For example, when re-checking past data (which were not very reliable), the researchers note that about 40% of the groups were bilocal, 22.9% were matrilocal and 25% were patrilocal. [16] A number of scientists also advocate multilocality, refuting the concepts of exceptional matrilocality (matrilineality) or patrilocality (patrilineality).