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The Infernal Names is a compiled list of adversarial or antihero figures from mythology intended for use in Satanic ritual. The following names are as listed in The Satanic Bible (1969), written by Church of Satan founder Anton Szandor LaVey. [1]
The prologue to The Satanic Bible begins by discussing the concept of gods, good and evil, and human nature. It includes the Nine Satanic Statements: Satan represents indulgence, instead of abstinence! Satan represents vital existence, instead of spiritual pipe dreams! Satan represents undefiled wisdom, instead of hypocritical self-deceit!
As hinted in the previous verse and confirmed at Luke 4:6 and John 12:31, this verse seems to show that the devil controlled the world before the coming of Jesus.It also is said to show how unimportant the physical world is; Satan is willing to abandon it to Jesus in exchange for Jesus not threatening him in the spiritual world.
The Church of Satan (book) S. The Satanic Scriptures; The Secret Life of a Satanist This page was last edited on 28 October 2023, at 10:31 (UTC). ...
Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him.
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().
Another of these stories about demonic lewdness and passionate love is told in The Life of Saint Bernard, written by Geoffrey of Auxerre c. 1160. He wrote that during the 11th century a demon fell in love with a woman, and when her husband was asleep he visited her, awoke the woman and began to do with her as if he were her husband, committing ...
The ending of The Temptation in Christ and Satan deviates from Biblical account. Actual scripture leaves the ending open with the sudden disappearance of Satan (Matthew 4:1-11), but Christ and Satan takes the more fictional and epic approach with a victory for Christ over Satan—adding to what scripture seems to have left to interpretation.