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The Taipingjing is a guide that reveals the proper methods to bring forward an era of great peace or equality, the "Great Peace", an idea which probably dates back to the Warring States period. [1]: 21 The idea of the "Great Peace" became more prominent during the Han period. [1]
The Way of the Taiping, also known as the Way of the Great Peace, was a Chinese Taoist movement founded by Zhang Jue during the Eastern Han dynasty. Its adherents all around China participated in the Yellow Turban Rebellion of 184, with the rebellion being suppressed within the same year by the Eastern Han government. The religious movement was ...
Despite few surviving records, the early Path of Supreme Peace was likely similar to the Way of the Celestial Masters, considering that Zhang Jue claimed to be a descendant of Zhang Daoling. Much of the Taipingjing's surviving 52 chapters, found in the Daozang , have a direct relationship to the Way of the Celestial Masters with discrepancies ...
The Taiping Heavenly Kingdom, or the Heavenly Kingdom of Great Peace (1851–1864), was a theocratic monarchy which sought to overthrow the Qing dynasty. The Heavenly Kingdom, or Heavenly Dynasty, [1] [a] was led by Hong Xiuquan, a Hakka man from Guangzhou. Its capital was at Tianjing, present-day Nanjing.
The Scripture of Great Peace gives examples of the six worst sins, [18] such as accumulating Dao "the way" or De "inner power" without teaching them to others, and accumulating riches without aiding the poor. The Taiping Jing introduced the Daoist dogma of chengfu 承負 "inherited burden", roughly comparable with Christian ancestral sin.
Giving himself the title of "Great Teacher" (大賢良師), Zhang Jue led the rebellion with his younger brothers Zhang Bao (張寶) and Zhang Liang (張梁). He and his brothers gave themselves titles: Zhang Bao was the "General of Earth" ( 地公將軍 ), Zhang Liang was the "General of the People" ( 人公將軍 ); and Zhang Jue was the ...
Mohism, which might have influenced the Taoist idea of "great peace" (tàipíng) seen in later works like the Taipingjing. Several divergent Confucian schools and their ideas of personal cultivation and Dào. Several Legalist theorists, such as Shen Buhai, who spoke of Dào and wúwéi, and Han Fei, whose work explicates some parts of the ...
The c. 4th-5th century CE Taipingjing ("Classic of the Great Peace") biography of the Daoist Zhenren Zhou Yishan (周義山) says: "Every morning after dawn, when the sun was rising, he stood up straight facing due east, and having rinsed out his mouth, swallowed (much) saliva, then he absorbed the qi [fuqi 服氣] more than a hundred times ...