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The God Helmet was not specifically designed to elicit visions of God, [1] but to test several of Persinger's hypotheses about brain function. The first of these is the Vectorial Hemisphericity Hypothesis, [20] which proposes that the human sense of self has two components, one on each side of the brain, that ordinarily work together but in which the left hemisphere is usually dominant.
The Strange Idols Pattern and Other Short Stories is the third album by English alternative rock band Felt, released in 1984 and produced by John Leckie.The album marked a departure from the introspective, guitar-led sound of their first two albums, with Lawrence's vocals becoming much more dominant in the mix along with a greater emphasis on pop melodies.
This picture book is written and illustrated by Aliki Brandenberg. [1] The book depicts children feeling various emotions. [2] Each page has several small pictures, sometimes as many as twenty a page, to describe the emotions visually. [3] Some illustrations are captioned. [1] Two birds comment on the feelings depicted on each page. [2] [4]
Subjects were required to indicate whenever they felt that they were being watched. The experiment "failed to demonstrate a clear-cut effect". [8] Parapsychologist Rupert Sheldrake carried out a number of experiments on the effect in the 2000s, and reported subjects exhibiting a weak sense of being stared at, but no sense of not being stared at.
A Strange Manuscript Found in a Copper Cylinder is the most popular book by the Canadian writer James De Mille. It was serialized posthumously and anonymously [1] in Harper's Weekly, [2] and published in book form by Harper and Brothers of New York City during 1888. It was serialized subsequently in the United Kingdom and Australia, and ...
Apophenia (/ æ p oʊ ˈ f iː n i ə /) is the tendency to perceive meaningful connections between unrelated things. [1]The term (German: Apophänie from the Greek verb ἀποφαίνειν (apophaínein)) was coined by psychiatrist Klaus Conrad in his 1958 publication on the beginning stages of schizophrenia. [2]
presence can be a sense of social richness, the feeling one gets from social interaction; presence can be a sense of realism, such as computer-generated environments looking, feeling, or otherwise seeming real; presence can be a sense of transportation. This is a more complex concept than the traditional feeling of one being there.
But I cannot truly say that I grieve—I am perplexed—I am sad—and a little thing, a very trifle would make me weep; but for the death of the Baby I have not wept!—Oh! this strange, strange, strange Scene-shifter, Death! that giddies one with insecurity, & so unsubstantiates the living Things that one has grasped and handled!—/ Some ...