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Additionally, multiple of the agreements between the Textus Receptus and the Byzantine text are very significant, such as the reading of "God" in 1 Timothy 3:16 and the inclusion of the Story of the Adulteress. [47] [48] Sometimes the Textus Receptus contains readings which are present within the Byzantine text-type, but form a minority therein ...
Textual critic and biblical scholar Karl Lachmann was the first scholar to produce an edition that broke with the Textus Receptus, ignoring previous printings and basing his text on ancient sources, therefore discounting the mass of late Byzantine manuscripts and the Textus Receptus.
However, Hodges considered that the Majority Text "corrects" the Received Text (Byzantine priority), and this view is generally distinguished from the views of the Textus Receptus advocates. [5] "Textus Receptus Only"/"Received Text Only" – This group holds the position that the traditional Greek texts represented in the Textus Receptus were ...
It springs from, and to some extent endorses, the Majority Text methodology that takes the numerically most common readings from all New Testament manuscripts: most manuscripts are Byzantine text therefore the Majority Text is Byzantine. The Majority Text is distinguished from the view of those who advocate the Textus Receptus (TR) as, although ...
It underlies the Textus Receptus used for most Reformation-era translations of the New Testament. The "Majority Text" methodology effectively produces a Byzantine text-type, because Byzantine manuscripts are the most common and consistent. [1] Bible translations relying on the Textus Receptus: KJV, NKJV, Tyndale, Coverdale, Geneva, Bishops ...
Since the majority of old manuscripts in existence are minuscules, they are often referred to as the Majority Text. The Majority Text as a whole is classified by the editors of the NA28 (of whom Metzger is one) as a "consistently cited witness of the first order," meaning that whenever the text presented differs from the majority text this is ...
Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church [9] καὶ εἶπεν πρὸς αὐτούς (and [he] said to them) – Western text-type: D it [8] ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς (but he, answering them, said) – (C vid) E [8] Acts 1:10
Erasmus' editions started what became known as the Textus Receptus ("received text") Greek family which was the basis for most Western non-Catholic vernacular translations for the subsequent 350 years, until the new recensions of Westcott and Hort [67] (1881 and after) and Eberhard Nestle (1898 and after.) His annotations continued to be ...