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The funerary practices of the Carthaginians were very similar to those of Phoenicians located in Levant. They include the rituals surrounding the disposal of the remains, funerary feasts, and ancestor worship. A variety of grave goods are found in the tombs, which indicate a belief in life after death. [32]
The Carthaginians had a high degree of religious syncretism, incorporating deities and practices from the many cultures they interacted with, including Greece, Egypt, Mesopotamia, and Italy; conversely, many of its cults and practices spread across the Mediterranean via trade and colonisation.
The Carthage tophet, is an ancient sacred area dedicated to the Phoenician deities Tanit and Baal, located in the Carthaginian district of Salammbô, Tunisia, near the Punic ports. This tophet , a "hybrid of sanctuary and necropolis", [ 1 ] contains a large number of children's tombs which, according to some interpretations, were sacrificed or ...
The Punic religion was a direct continuation of the Phoenician variety of the polytheistic ancient Canaanite religion. At Carthage, the chief gods were Baal Hammon (purportedly "Lord of the Brazier") [16] and his consort Tanit, but other deities are attested, such as Eshmun, Melqart, [17] Ashtart, Reshef, Sakon, and Shamash. [18]
Tanit or Tinnit (Punic: 𐤕𐤍𐤕 Tīnnīt [3]) was a chief deity of Ancient Carthage; she derives from a local Berber deity and the consort of Baal Hammon. [a] [5] [6] As Ammon is a local Libyan deity, [7] so is Tannit, who represents the matriarchal aspect of Numidian society, [2] whom the Egyptians identify as Neith and the Greeks identify as Athena.
Cannibalism was a routine funerary practice in Europe about 15,000 years ago, with people eating their dead not out of necessity but rather as part of their culture, according to a new study.
The name Carthage (/ ˈ k ɑːr θ ɪ dʒ / KAR-thij) is the Early Modern anglicisation of Middle French Carthage /kartaʒə/, [12] from Latin Carthāgō and Karthāgō (cf. Greek Karkhēdōn (Καρχηδών) and Etruscan *Carθaza) from the Punic qrt-ḥdšt (𐤒𐤓𐤕 𐤇𐤃𐤔𐤕 ) "new city", [b] implying it was a "new Tyre". [14]
Ancient Egyptian funerary practices are an elaborate set of practices that they believed were necessary to ensure their immortality after death. These rituals included mummifying the body, casting magic spells, and burials with specific grave goods thought to be needed in the afterlife. [2] [3] Angelica vestis, in English and European antiquity ...