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Judges 4 is the fourth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer ...
Judges 4:15–16) Sisera left his chariot and ran for his life. Sisera reached the tent of Jael, wife of Heber the Kenite, and she offered him shelter, as the Kenites were not at war with the Canaanites. Jael hid Sisera and gave him some milk to drink, but killed him after he fell asleep by pounding a tent peg through his temple.(Judges 4:17 ...
Sisera (Hebrew: סִיסְרָא Sīsərāʾ ) was commander of the Canaanite army of King Jabin of Hazor, who is mentioned in Judges 4–5 of the Hebrew Bible.After being defeated by the forces of the Israelite tribes of Zebulun and Naphtali under the command of Barak and Deborah, Sisera was killed by Jael, who hammered a tent peg into his temple while he slept.
Jael, along with Ehud, is an example in Judges of the contrast between marginal heroes and well-armed enemies conquered by wit and stealth. [7] Albert Barnes conjectures that Jael sympathized with the Israelites because of the twenty-year period of harsh oppression inflicted on them by Jabin. [ 6 ]
The judges (sing.Hebrew: שופט, romanized: šōp̄ēṭ, pl. שופטים šōp̄əṭīm) whose stories are recounted in the Hebrew Bible, primarily in the Book of Judges, were individuals who served as military leaders of the tribes of Israel in times of crisis, in the period before the monarchy was established.
The Book of Judges (Hebrew: ספר שופטים, romanized: Sefer Shoftim; Greek: Κριταί; Latin: Liber Iudicum) is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the ...
The song itself differs slightly from the events described in Judges 4. The song mentions six participating tribes: Ephraim, Benjamin, Machir—a group associated with the Tribe of Manasseh—Zebulun, Issachar and Naphtali, as opposed to the two tribes in Judges 4:6 (Naphtali and Zebulun) and does not mention the role of Jabin (king of Hazor). [8]
Kirkpatrick observes how it "sets forth, in a highly poetical and imaginative form, the responsibility of earthly judges to the Supreme Judge." [4] The final verse of the Psalm, verse 8, has God in the future tense "inheriting the nations", where elsewhere in the psalms, "the Son" inherited the nations in Psalm 2, and the believing community ...