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Glorification is the third stage of Christian development. The first being justification, then sanctification, and finally glorification. (Rom. 8:28-30) Glorification is the completion, the consummation, the perfection, and the full realization of salvation.
Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
Or at least another God besides him. "... I ascend to my Father and your Father, and to my God and your God." (John 20:17) Tertullian, one of the early Catholic Church Fathers, was utterly opposed to the doctrine of the Trinity. [8] Tertullian's belief was, "The Son, on this theory, is not God himself, nor is he divine in the same sense that ...
I believe in one God, the Father almighty, Maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the only-begotten Son of God, born of the Father before all ages. God of God; Light of Light; true God of true God; begotten not made; consubstantial with the Father, by whom all things were made.
The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
Ad maiorem Dei gloriam or Ad majórem Dei glóriam, [note 1] also rendered as the abbreviation AMDG, is a Latin quote which can be translated as "For the greater glory of God." It has been used as a rallying cry for Catholics throughout history, especially during the Thirty Year's War , and is currently the motto of the Society of Jesus ...
God of God, Light of Light, true God of true God, begotten and not made; of the very same nature of the Father; by Whom all things came into being, in heaven and on earth, visible and invisible. Who for us humanity and for our salvation came down from heaven, was incarnate, became human, was born perfectly of the holy virgin Mary by the Holy ...
St Paul, instead, speaks of God's great plan and says: "even as he (God) chose us in him [Christ] before the foundation of the world, that we should be holy and blameless before him" (Eph 1:4). And he was speaking about all of us. At the centre of the divine plan is Christ in whom God shows his Face, in accord with the favour of his will.