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Human rights in Vietnam (Vietnamese: Nhân quyền tại Việt Nam) are among the poorest in the world, as considered by various domestic and international academics, dissidents and non-governmental organizations (NGOs) such as Amnesty International (AI), Human Rights Watch (HRW), and the United Nations High Commissioner for Human Rights (OHCHR).
The idea of nationhood in Vietnam was popularized with women through the unity against a common enemy. By uniting against colonists—promoting the idea that the oppression of women was a necessary facet of colonial rule and that only with the overthrow of capitalist systems could women achieve equality, communists had immediate access to the social influences of women in Vietnam. [9]
Lê Hồng Phong (6 September 1902 – 6 September 1942) was the second leader of the Communist Party of Vietnam (CPV); he led the party through the office of General Secretary of the Overseas Executive Committee of the Communist Party of Vietnam. [1]
Equality of outcome, in which the general conditions of people's lives are similar; Substantive equality, Equality of outcome for groups; For specific groups: Gender equality; Racial equality; Social equality, in which all people within a group have the same status; Economic inequality; Equality Party (disambiguation), several political parties
Following the increasing of Internet usage in Vietnam, many online encyclopedias were published. The two largest online Vietnamese-language encyclopedias are Từ điển bách khoa toàn thư Việt Nam, a state encyclopedia, and Vietnamese Wikipedia, a project of the Wikimedia Foundation.
The Vietnamese Constitution or the Constitution of Vietnam (Vietnamese: Hiến pháp Việt Nam), fully the Constitution of the Socialist Republic of Vietnam (Vietnamese: Hiến pháp nước Cộng hòa xã hội chủ nghĩa Việt Nam), is the fundamental and supreme law of the Socialist Republic of Vietnam.
[38] [55] However, Lê Văn Hưu's emphasis of Confucianism was much less than Ngô Sĩ Liên in his Đại Việt sử ký toàn thư which was an historical text almost purely based on a Confucianist point of view because the main interest of Lê Văn Hưu was always Vietnam's independence from and equality with its northern neighbour China. [56]
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