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Download as PDF; Printable version; ... Poetics (Aristotle) Politics (Aristotle) ... Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; ...
Aristotle's work on aesthetics consists of the Poetics, Politics (Bk VIII), and Rhetoric. [8] The Poetics was lost to the Western world for a long time. The text was restored to the West in the Middle Ages and early Renaissance only through a Latin translation of an Arabic version written by Averroes. [9]
Leonardo Bruni's translation of Aristotle's Poetics. Poetics is the study or theory of poetry, specifically the study or theory of device, structure, form, type, and effect with regards to poetry, [1] though usage of the term can also refer to literature broadly.
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, his writings are divisible into two groups: the " exoteric " and the " esoteric ". [ 1 ]
In Aristotle's Poetics he likened drama narrative's and action to organic form, presenting it as “a complete whole, with its several incidents so closely connected that the transposal or withdrawal of any one of them will disjoin and dislocate the whole.” [1] The main theme of organic unity relies on a free-spirited style of writing and by ...
As translations became available, theorists have looked to the Poetics retrospectively for support of the concept. [16] In these passages from the Poetics, Aristotle considers action: Tragedy, then is a process of imitating an action which has serious implications, is complete, and possesses magnitude. [17]... A poetic imitation, then, ought to ...
Aristotle was a student at Plato's Academy, and like his teacher, he wrote dialogues, or conversations. However, none of these exist today. The body of writings that have come down to the present probably represents lectures that he delivered at his own school in Athens, the Lyceum. [71]
Then came the Physics, followed by the Metaphysics (12th century), and Averroes' Commentary on Aristotle's Metaphysics (13th century), [11] so that all works were translated by the mid-13th century. [7] A text like On the Soul, for instance, was unavailable in Latin in Christian Europe before the middle of the twelfth century. [12]