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The film shows young Armenian girls being "crucified" by being nailed to crosses. However, almost 70 years later, Mardiganian revealed to film historian Anthony Slide that the scene was inaccurate: The Turks didn't make their crosses like that. The Turks made little pointed crosses. They took the clothes off the girls.
The victims of crucifixion were stripped naked [29] [84] and put on public display [85] [86] while they were slowly tortured to death so that they would serve as a spectacle and an example. [82] [83] According to Roman law, if a slave killed his or her owner, all of the owner's slaves would be crucified as punishment. [87] Both men and women ...
She described what was actually an impalement. She stated that "The Turks didn't make their crosses like that. The Turks made little pointed crosses. They took the clothes off the girls. They made them bend down, and after raping them, they made them sit on the pointed wood, through the vagina. That's the way they killed – the Turks.
People mourn the fact that they were not present at the battle to fight and save Husayn and his family. [ dubious – discuss ] [ 65 ] [ better source needed ] [ 66 ] [ better source needed ] In some western cities, Shi'a communities have organized blood donation drives with organizations like the Red Cross on Ashura as a positive replacement ...
This account of persecution is part of a general theme of anti-Christian persecution by both Romans and Jews, one that starts with the Pharisee rejection of Jesus's ministry, the cleansing of the Temple, and continues on with his trial before the High Priest, his crucifixion, and the Pharisees' refusal to accept him as the Jewish messiah.
Crucifixions and crucifixes have appeared in the arts and popular culture from before the era of the pagan Roman Empire.The crucifixion of Jesus has been depicted in a wide range of religious art since the 4th century CE, frequently including the appearance of mournful onlookers such as the Virgin Mary, Pontius Pilate, and angels, as well as antisemitic depictions portraying Jews as ...
Young men weren't seen among the people, because all the young men were sent to the battle fields or were killed for precaution." [244] "Armenian girls had shaved all their hairs, and were completely bald, to discourage Arab and Turkish men from harassing them. Two to three gendarmes by the hit of the lashes drove these groups forward, like cattle.
Some were translated into Sogdian and discovered at Turpan. [69] Under Yazdegerd I (r. 399–420) there were occasional persecutions, including an instance of persecution in reprisal for the burning of a Zoroastrian fire temple by a Christian priest, and further persecutions occurred in the reign of Bahram V (r. 420–438). [69] Under Yazdegerd ...