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Wedding invitations are one of the earliest personal applications of Tamil print media. [1] These invitation cards are used for announcing the marriage ceremony, and this process of sending an invitation card to guests and relatives forms an integral part of the ritual. The cards stand out due to their unique patterns, colors and symbols.
Wedding invitations should be sent out 6–8 weeks prior to a wedding, with slightly more time being given for out of town or destination weddings. [13] Guests should be asked to reply at least 2 to 3 weeks before the wedding date; although many couples request RSVPs to be returned up to a month prior to the wedding day.
The center lens of the 2-circle figure is called a vesica piscis, from Euclid. Two circles are also called Villarceau circles as a plane intersection of a torus. The areas inside one circle and outside the other circle is called a lune. The 3-circle figure resembles a depiction of Borromean rings and is used in 3-set theory Venn diagrams.
It comprises a ceremony for the Tilak (engagement), the Ban (starting of the wedding ceremony), the Mel (the community feast), the Nikasi (the departure of the Bridegroom party for the wedding), the Sehla, and the Dhukav (reception of the wedding party at the bride's place by her parents).
The word Gwanhonsangje (冠婚喪祭) was first used in the classic book Ye-gi (예기禮記), and has since been used in many other works describing various rites. Similar weddings and other practices have been observed since the period of the Three Kingdoms, [1] [2] although it is unclear whether the concept of a Confucian wedding ceremony was firmly established at that time.
Wedding cord ceremony. After shrouding the bride and groom with the wedding veils, a pair of wedding participants is assigned in placing the wedding cord around the couple, with the groom being the first to be "lassoed" or "looped" by it at the shoulder area. [1] The cord is held in place by means of pins.